Donner Lake
A Famous Tourist Resort
Building the Central Pacific
California's Skating Park
The Pioneers
The Organization of the Donner Party
Ho! for California!
A Mammoth Train
The Dangers by the Way
False Accounts of the Sufferings Endured
Complete Roll of the Company
Impostors Claiming to Belong to the Party
Killed by the Pawnees
An Alarmed Camp
Resin Indians
A Mother's Death
Three miles from Truckee, Nevada County, California, lies one of
the fairest and most picturesque lakes in all the Sierra. Above, and
on either side, are lofty mountains, with casteliated granite crests,
while below, at the mouth of the lake, a grassy, meadowy valley widens out
and extends almost to Truckee. The body of water is three miles long,
one and a half miles wide, and four hundred and eighty-three feet in
depth.
Tourists and picnic parties annually flock to its shores, and
Bierstadt has made it the subject of one of his finest, grandest paintings.
In summer, its willowy thickets, its groves of tamarack and forests
of pine, are the favorite haunts and nesting places of the quail
and grouse. Beautiful, speckled mountain trout plentifully abound in
its crystalline waters. A rippling breeze usually wimples and dimples
its laughing surface, but in calmer moods it reflects, as in a
polished mirror, the lofty, overhanging mountains, with every stately
pine, bounding rivulet; blossoming shrub, waving fern, and - high above
all, on the right - the clinging, thread-like line of the snow-sheds of
the Central Pacific. When the railroad was being constructed, three
thousand people dwelt on its shores; the surrounding forests resounded with
the music of axes and saws, and the terrific blasts exploded in the
lofty, o'ershadowing cliffs, filled the canyons with reverberating
thunders, and hurled huge bowlders high in the air over the lake's
quivering bosom.
In winter it is almost as popular a pleasure resort as during
the summer. The jingling of sleighbells, and the shouts and laughter
of skating parties, can be heard almost constantly. The lake forms
the grandest skating park on the Pacific Coast.
Yet this same Donner Lake was the scene of one of the most
thrilling, heart-rending tragedies ever recorded in California history.
Interwoven with the very name of the lake are memories of a tale of
destitution, loneliness, and despair, which borders on the incredible. It is
a tale that has been repeated in many a miner's cabin, by many a
hunter's campfire, and in many a frontiersman's home, and everywhere it has
been listened to with bated breath.
The pioneers of a new country are deserving of a niche in the
country's history. The pioneers who became martyrs to the cause of the
development of an almost unknown land, deserve to have a place in the hearts
of its inhabitants. The far-famed Donner Party were, in a peculiar
sense, pioneer martyrs of California. Before the discovery of gold, before
the highway across the continent was fairly marked out, while untold
dangers lurked by the wayside, and unnumbered foes awaited the emigrants,
the Donner Party started for California. None but the brave and
venturesome, none but the energetic and courageous, could undertake such a
journey. In 1846, comparatively few had dared attempt to cross the
almost unexplored plains which lay between the Mississippi and the fair
young land called California. Hence it is that a certain grandeur, a
certain heroism seems to cling about the men and women composing this
party, even from the day they began their perilous journey across the
plains. California, with her golden harvests, her beautiful homes, her
dazzling wealth, and her marvelous commercial facilities, may well enshrine
the memory of these noble-hearted pioneers, pathfinders, martyrs.
The States along the Mississippi were but sparsely settled in 1846,
yet the fame of the fruitfulness, the healthfulness, and the almost
tropical beauty of the land bordering the Pacific, tempted the members of
the Donner Party to leave their homes. These homes were situated
in Illinois, Iowa, Tennessee, Missouri, and Ohio. Families from each
of these States joined the train and participated in its terrible fate;
yet the party proper was organized in Sangamon County, Illinois, by
George and Jacob Donner and James F. Reed. Early in April, 1846, the party
set out from Springfield, Illinois, and by the first week in May
reached Independence, Missouri. Here the party was increased by
additional members, and the train comprised about one hundred persons.
Independence was on the frontier in those days, and every care was
taken to have ample provisions laid in and all necessary preparations made
for the long journey. Ay, it was a long journey for many in the party!
Great as was the enthusiasm and eagerness with which these
noble-hearted pioneers caught up the cry of the times, "Ho! for California!"
it is doubtful if presentiments of the fate to be encountered were
not occasionally entertained. The road was difficult, and in places
almost unbroken; warlike Indians guarded the way, and death, in a
thousand forms, hovered about their march through the great wilderness.
In the party were aged fathers with their trusting families about
them, mothers whose very lives were wrapped up in their children, men in
the prime and vigor of manhood, maidens in all the sweetness and
freshness of budding womanhood, children full of glee and mirthfulness, and
babes nestling on maternal breasts. Lovers there were, to whom the journey
was tinged with rainbow hues of joy and happiness, and strong, manly
hearts whose constant support and encouragement was the memory of dear
ones left behind in home-land. The cloud of gloom which finally settled
down in a death-pall over their heads was not yet perceptible, though, as
we shall soon see, its mists began to collect almost at the outset, in
the delays which marked the journey.
The wonderment which all experience in viewing the scenery along
the line of the old emigrant road was peculiarly vivid to these people.
Few descriptions had been given of the route, and all was novel
and unexpected. In later years the road was broadly and deeply marked,
and good camping grounds were distinctly indicated. The bleaching bones
of cattle that had perished, or the broken fragments of wagons or
cast-away articles, were thickly strewn on either side of the highway. But in
1846 the way was through almost trackless valleys waving with grass,
along rivers where few paths were visible, save those made by the feet
of buffaloes and antelope, and over mountains and plains where little
more than the westward course of the sun guided the travelers.
Trading-posts were stationed at only a few widely distant points, and rarely
did the party meet with any human beings, save wandering bands of Indians.
Yet these first days are spoken of by all of the survivors as being
crowned with peaceful enjoyment and pleasant anticipations. There were
beautiful flowers by the roadside, an abundance of game in the meadows
and mountains, and at night there were singing, dancing, and innocent
plays. Several musical instruments, and many excellent voices, were in
the party, and the kindliest feeling and good-fellowship prevailed among
the members.
The formation of the company known as the Donner Party was
purely accidental. The union of so many emigrants into one train was
not occasioned by any preconcerted arrangement. Many composing the
Donner Party were not aware, at the outset, that such a tide of emigration
was sweeping to California. In many instances small parties would hear
of the mammoth train just ahead of them or just behind them, and
by hastening their pace, or halting for a few days, joined themselves
to the party. Many were with the train during a portion of the journey,
but from some cause or other became parted from the Donner company
before reaching Donner Lake. Soon after the train left Independence
it contained between two and three hundred wagons, and when in motion
was two miles in length.
With much bitterness and severity it is alleged by some of the
survivors of the dreadful tragedy that certain impostors and falsifiers claim
to have been members of the Donner Party, and as such have
written untruthful and exaggerated accounts of the sufferings of the
party. While this is unquestionably true, it is barely possible that some
who assert membership found their claim upon the fact that during a
portion of the journey they were really in the Donner Party. Bearing this
in mind, there is less difficulty in reconciling the conflicting
statements of different narrators.
The members of the party proper numbered ninety, and were as follows:
George Donner, Tamsen Donner (his wife), Elitha C. Donner, Leanna
C. Donner, Frances E. Donner, Georgia A. Donner and Eliza P. Donner.
The last three were children of George and Tamsen Donner; Elitha and
Leanna were children of George Donner by a former wife.
Jacob Donner, Elizabeth Donner (his wife), Solomon Hook, William
Hook, George Donner, Jr., Mary M. Donner, Isaac Donner, Lewis Donner
and Samuel Donner. Jacob Donner was a brother of George; Solomon and
William Hook were sons of Elizabeth Donner by a former husband.
James Frazier Reed, Margaret W. Reed (his wife), Virginia E.
Reed, Martha F. (Patty) Reed, James F. Reed, Jr., Thomas K. Reed, and
Mrs. Sarah Keyes, the mother of Mrs. Reed.
The two Donner families and the Reeds were from Springfield,
Illinois. From the same place were Baylis Williams and his half-sister
Eliza Williams, John Denton, Milton Elliott, James Smith, Walter Herron
and Noah James.
From Marshall County, Illinois, came Franklin Ward Graves,
Elizabeth Graves (his wife), Mary A. Graves, William C. Graves, Eleanor
Graves, Lovina Graves, Nancy Graves, Jonathan B. Graves, F. W. Graves,
Jr., Elizabeth Graves, Jr., Jay Fosdick and Mrs. Sarah Fosdick (ne
Graves). With this family came John Snyder.
From Keokuk, Lee County, Iowa, came Patrick Breen, Mrs. Margaret
Breen, John Breen, Edward J. Breen, Patrick Breen, Jr., Simon P. Breen,
James F. Breen, Peter Breen, and Isabella M. Breen. Patrick Dolan also
came from Keokuk.
William H. Eddy, Mrs. Eleanor Eddy, James P. Eddy, and Margaret
Eddy came from Belleville, Illinois.
From Tennessee came Mrs. Lavina Murphy, a widow, and her family,
John Landrum Murphy, Mary M. Murphy, Lemuel B. Murphy, William G.
Murphy, Simon P. Murphy, William M. Pike, Mrs. Harriet F. Pike (ne
Murphy), Naomi L. Pike, and Catherine Pike. Another son-in-law of Mrs.
Murphy, William M. Foster, with his wife, Mrs. Sarah A. C. Foster, and
infant boy George Foster, came from St. Louis, Missouri.
William McCutchen, Mrs. W. McCutchen, and Harriet McCutchen were
from Jackson County, Missouri.
Lewis Keseberg, Mrs. Phillipine Keseberg, Ada Keseberg, and L.
Keseberg, Jr., Mr. and Mrs. Wolfinger, Joseph Rhinehart, Augustus Spitzer,
and Charles Burger, came from Germany.
Samuel Shoemaker came from Springfield, Ohio, Charles T. Stanton
from Chicago, Illinois, Luke Halloran from St. Joseph, Missouri, Mr.
Hardcoop from Antwerp, in Belgium, Antoine from New Mexico. John Baptiste was
a Spaniard, who joined the train near the Santa F trail, and Lewis
and Salvador were two Indians, who were sent out from California by
Captain Sutter.
The Breens joined the company at Independence, Missouri, and the
Graves family overtook the train one hundred miles west of Fort Bridger.
Each family, prior to its consolidation with the train, had its
individual incidents. William Trimble, who was traveling with the Graves
family, was slain by the Pawnee Indians about fifty miles east of Scott's
Bluff. Trimble left a wife and two or three children. The wife and some of
her relatives were so disheartened by this sad bereavement, and by the
fact that many of their cattle were stolen by the Indians, that they gave
up the journey to California, and turned back to the homes whence they
had started.
An amusing incident is related in the Healdsburg (Cal.) Flag, by Mr.
W. C. Graves, of Calistoga, which occurred soon after his party left
St. Joseph, Missouri. It was on the fourth night out, and Mr. Graves
and. four or five others were detailed to stand guard. The constant terror
of the emigrants in those days was Indians. Both the Pawnees, the
Sioux, and the Snakes were warlike and powerful, and were jealous,
revengeful, and merciless toward the whites. That night a fire somehow
started in the prairie grass about half a mile from camp. The west wind,
blowing fierce and strong, carried the flames in great surging gusts through
the tall prairie grass. A resin weed grows in bunches in this part of
the country, generally attaining the height of four or five feet. The
night being very dark, these weeds could be seen standing between the fire
and the guards. As the flames swayed past the weeds, the impression was
very naturally produced upon the mind of a timid beholder that the weeds
were moving in the opposite direction. This optical illusion caused some
of the guards to believe that the Indians had set fire to the grass,
and were moving in immense numbers between them and the fire with intent
to surround them, stampede the cattle, and massacre the entire party.
The watcher next to Mr. Graves discovered the enemy, and rushed
breathlessly to his comrade to impart the intelligence. Scarcely had Mr.
Graves quieted him before it was evident that a general alarm had been
spread in the camp. Two other guards had seen the Indians, and the
aroused camp, armed to the teeth, marched out to give battle to the
imaginary foe. It was a rich joke, and it was some time before those who
were scared heard the last of the resin Indians.
Only once, before reaching Salt Lake, did death invade the joyous
Donner company. It was near the present site of Manhattan, Kansas, and
Mrs. Sarah Keyes was the victim. This estimable lady was the mother of
Mrs. J. F. Reed, and had reached her four score and ten years. Her aged
frame and feeble health were not equal to the fatigues and exposure of
the trip, and on the thirtieth of May they laid her tenderly to rest.
She was buried in a coffin carefully fashioned from the trunk of
a cottonwood tree, and on the brow of a beautiful knoll overlooking
the valley. A grand old oak, still standing, guards the lonely grave of
the dear old mother who was spared the sight of the misery in store for
her loved ones. Could those who performed the last sad rites have caught
a vision of the horrors awaiting the party, they would have known how
good was the God who in mercy took her to Himself.
Mrs. Donner's Letters
Life on the Plains
An Interesting Sketch
The Outfit Required
The Platte River
Botanizing
Five Hundred and Eighteen Wagons for California
Burning "Buffalo Chips"
The Fourth of July at Fort Laramie
Indian Discipline
Sioux Attempt to Purchase Mary Graves
George Donner Elected Captain
Letter of Stanton
Dissension
One Company Split up into Five
The Fatal Hastings Cut-off
Lowering Wagons over a Precipice
The First View of Great Salt Lake
Presenting, as they do, an interesting glimpse of the first portion
of the journey, the following letters are here introduced. They
were written by Mrs. Tamsen Donner, and were published in the
Springfield (Illinois) Journal. Thanks for copies of these letters are due to
Mrs. Eliza P. Houghton of San Jose, Mrs. Donner's youngest
daughter. Allusions are made in these letters to botanical researches.
Mrs. Donner, C. T. Stanton, and perhaps one or two others who were
prominent actors in the later history, were particularly fond of botany.
Mrs. Donner made valuable collections of rare flowers and plants.
Her journal, and a full description of the contents of her
botanical portfolios, were to have been published upon her arrival in
California.
Though bearing the same date, the letters here presented were written
at different times. The following appeared in the Springfield Journal,
July 23, 1846:
Near the Junction of the North and South Platte, June 16, 1846.
My Old Friend: We are now on the Platte, two hundred miles from
Fort Laramie. Our journey so far has been pleasant, the roads have been
good, and food plentiful. The water for part of the way has been
indifferent, but at no time have our cattle suffered for it. Wood is now very
scarce, but "buffalo chips" are excellent; they kindle quickly and retain
heat surprisingly. We had this morning buffalo steaks broiled upon them
that had the same flavor they would have had upon hickory coals.
We feel no fear of Indians, our cattle graze quietly around
our encampment unmolested.
Two or three men will go hunting twenty miles from camp; and last
night two of our men lay out in the wilderness rather than ride their
horses after a hard chase.
Indeed, if I do not experience something far worse than I have yet
done, I shall say the trouble is all in getting started. Our wagons have
not needed much repair, and I can not yet tell in what respects they
could be improved. Certain it is, they can not be too strong. Our
preparations for the journey might have been in some respects bettered.
Bread has been the principal article of food in our camp. We laid in
150 pounds of flour and 75 pounds of meat for each individual, and I
fear bread will be scarce. Meat is abundant. Rice and beans are good
articles on the road; cornmeal, too, is acceptable. Linsey dresses are the
most suitable for children. Indeed, if I had one, it would be
acceptable. There is so cool a breeze at all times on the plains that the sun
does not feel so hot as one would suppose.
We are now four hundred and fifty miles from Independence. Our route
at first was rough, and through a timbered country, which appeared to
be fertile. After striking the prairie, we found a first-rate road, and
the only difficulty we have had, has been in crossing the creeks. In
that, however, there has been no danger.
I never could have believed we could have traveled so far with so
little difficulty. The prairie between the Blue and the Platte rivers
is beautiful beyond description. Never have I seen so varied a country,
so suitable for cultivation. Everything was new and pleasing; the
Indians frequently come to see us, and the chiefs of a tribe breakfasted at
our tent this morning. All are so friendly that I can not help
feeling sympathy and friendship for them. But on one sheet what can I
say?
Since we have been on the Platte, we have had the river on one side
and the ever varying mounds on the other, and have traveled through
the bottom lands from one to two miles wide, with little or no timber.
The soil is sandy, and last year, on account of the dry season,
the emigrants found grass here scarce. Our cattle are in good order,
and when proper care has been taken, none have been lost. Our milch
cows have been of great service, indeed. They have been of more
advantage than our meat. We have plenty of butter and milk.
We are commanded by Captain Russell, an amiable man. George Donner
is himself yet. He crows in the morning and shouts out, "Chain up, boys
- chain up," with as much authority as though he was "something
in particular." John Denton is still with us. We find him useful in
the camp. Hiram Miller and Noah James are in good health and doing well.
We have of the best people in our company, and some, too, that are not
so good.
Buffaloes show themselves frequently.
We have found the wild tulip, the primrose, the lupine, the eardrop,
the larkspur, and creeping hollyhock, and a beautiful flower resembling
the bloom of the beech tree, but in bunches as large as a small
sugar-loaf, and of every variety of shade, to red and green.
I botanize, and read some, but cook "heaps" more. There are four
hundred and twenty wagons, as far as we have heard, on the road between here
and Oregon and California.
Give our love to all inquiring friends. God bless them. Yours, truly,
Mrs. George Donner.
The following letter was published in the journal of July 30, 1846:
South Fork of the Nebraska, Ten Miles from the Crossing, Tuesday,
June 16, 1846.
Dear Friend: To-day, at nooning, there passed, going to the
States, seven men from Oregon, who went out last year. One of them was
well acquainted with Messrs. Ide and Cadden Keyes, the latter of whom,
he says, went to California. They met the advance Oregon caravan about
150 miles west of Fort Laramie, and counted in all, for Oregon
and California (excepting ours), 478 wagons. There are in our company
over 40 wagons, making 518 in all, and there are said to be yet 20
behind. To-morrow we cross the river, and, by reckoning, will be over 200
miles from Fort Laramie, where we intend to stop and repair our wagon
wheels. They are nearly all loose, and I am afraid we will have to stop
sooner, if there can be found wood suitable to heat the tires. There is no
wood here, and our women and children are out now gathering "buffalo
chips" to burn, in order to do the cooking. These chips burn well.
Mrs. George Donner.
At Fort Laramie a portion of the Donner Party celebrated the Fourth
of July, 1846. Arriving there on the evening of the third, they
pitched camp somewhat earlier than usual, and prepared a grand dinner for
the Fourth. At the Fort were a large party of Sioux who were on the
war-path against the Snakes or Pawnees. The Sioux were, perhaps, the most
warlike Indian nation on the great prairies, and when dressed in their war
paint and mounted on their fleet ponies, presented a truly
imposing appearance. The utmost friendliness prevailed, and there was a
mutual interchange of gifts and genial courtesies. When the Donner
Party pursued their march, and had journeyed half a day from the Fort,
they were overtaken and convoyed quite a distance by about three
hundred young warriors. The escort rode in pairs alongside the train in
true military fashion. Finally halting, they opened ranks; and as the
wagons passed, each warrior held in his mouth a green twig or leaf, which
was said to be emblematic of peacefulness and good feeling.
The train was never seriously molested by the Sioux. On one
occasion, about fifty warriors on horseback surrounded a portion of the
train, in which was the Graves family. While generally friendly, a few of
the baser sort persisted in attempting to steal, or take by force,
trivial articles which struck their fancy. The main body of Indians
were encamped about half a mile away, and when the annoyances became
too exasperating, W. C. Graves mounted a horse, rode to the encampment,
and notified the Chief of the action of his followers. Seizing
an old-fashioned single-barreled shotgun, the Chief sprang upon his
horse and fairly flew over the plain toward the emigrant wagons. When
within about a hundred yards of the train he attracted attention by giving
an Indian whoop, which was so full of rage and imprecation that
the startled warriors forthwith desisted from their petty persecutions
and scattered in every direction like frightened quail. One of the
would-be marauders was a little tardy in mounting his pony, and as soon as
the Chief got within range, the shotgun was leveled and discharged full
at the unruly subject. Three of the buckshot entered the pony's side
and one grazed the warrior's leg. As if satisfied that his orders to
treat the emigrants in a friendly manner would not be again disregarded,
the Chief wheeled his horse about, and in the most grave and stately
manner rode back to his encampment.
On another occasion, Mary Graves, who was a very beautiful young
lady, was riding on horseback accompanied by her brother. They were a
little in the rear of the train, and a band of Sioux Indians, becoming
enamored with the maiden, offered to purchase her. They made very
handsome offers, but the brother not being disposed to accept, one of the
Indians seized the bridle of the girl's horse and attempted to carry her
away captive. Perhaps the attempt was made in half jest. At all events
the bridle was promptly dropped when the brother leveled his rifle at
the savage.
On the twentieth of July, 1846, George Donner was elected Captain of
the train at the Little Sandy River. From that time forward it was known
as the Donner Party.
One incident, not at all unusual to a trip across the plains,
is pointedly described in a letter written by C. T. Stanton to his
brother, Sidney Stanton, now of Cazenovia, New York. The incident alluded to
is the unfriendliness and want of harmony so liable to exist
between different companies, and between members of the same company. From
one of Mr. Stanton's letters the following extract is made:
"At noon we passed Boggs' company on the Sweetwater; a mile further
up the river, Dunlavy's; a mile further, West's; and about two miles
beyond that, was Dunbar's. We encamped about half way between the two
latter. Thus, within five miles were encamped five companies. At Indian
Creek, twenty miles from Independence, these five companies all
constituted one, but owing to dissensions and quarreling they became broken
into fragments. Now, by accident, we all again once more meet and grasp
the cordial hand; old enmities are forgot, and nothing but good
feeling prevails.
* * * * *
The next morning we got rather a late start,
owing to a difference of opinion arising in our company as to whether
we should lie by or go ahead. Those wishing to lie by were
principally young men who wished to have a day's hunting among the buffaloes,
and there were also a few families out of meat who wished to lay in a
supply before they left the buffalo country. A further reason was urged
that the cattle were nearly fagged out by hard travel, and that they
would not stand the journey unless we stopped and gave them rest. On the
other side it was contended that if we stopped here the other companies
would all get ahead, the grass would all he eaten off by their thousand
head of cattle, and that consequently, when we came along, our cattle
would starve. The go-ahead party finally ruled and we rolled out."
As will presently be seen, the dissension existing in the company,
and the petty differences of opinion and interest, were the
fundamental causes of the calamities which befell the Donner Party.
When the company was near Fort Bridger, Edward Breen's leg was broken
by a fall from a horse. His mother refused to permit amputation, or
rather left the question to Edward's decision, and of course, boy-like,
he refused to have the operation performed. Contrary to expectation,
the bone knitted, and in a month he walked without a crutch.
At Fort Bridger, which was at this time a mere camp or trading post,
the party heard much commendation bestowed upon a new route via Salt
Lake. This route passed along the southern shore of the Lake, and rejoined
the old Fort Hall emigrant road on the Humboldt. It was said to shorten
the distance three hundred miles. The new route was known as the
Hastings Cut-off, and was named after the famous Lansford W. Hastings, who
was even then piloting a small company over the cut-off. The large
trains delayed for three or four days at Fort Bridger, debating as to the
best course to pursue. It is claimed that but for the earnest advice
and solicitation of Bridger and Vasquez, who had charge of the fort,
the entire party would have continued by the accustomed route. These men
had a direct interest in the Hastings Cut-off, as they furnished
the emigrants with supplies, and had employed Hastings to pilot the
first company over the road to Salt Lake.
After mature deliberation, the party divided, the greater portion
going by Fort Hall and reaching California in safety. With the large
train, which journeyed the old road, this narrative is no longer
interested. Eighty-seven persons, however, took the Hastings Cut-off. Their
names are included in the ninety mentioned in the preceding chapter, it
being remembered that Mrs. Sarah Keyes had died, and that Lewis and
Salvador were not yet members of the party. For several days the party
traveled without much difficulty. They reached Weber River near the head of
the well-known Weber Canyon. At the first crossing of this river, on
the third of August, they found a letter from Hastings stuck in the split
of a stick, informing them that the road down the Weber Canyon was in
a terrible condition, and that it was doubtful if the sixty-six
wagons which L. W. Hastings was then piloting through the canyon would
ever succeed in reaching the plain. In the letter, Hastings advised
all emigrants to avoid the canyon road, and pursue over the mountains
a course which he faintly outlined. In order to obtain
further information, and, if possible, to induce Hastings to return and act
as guide, Messrs. Reed, Stanton, and Pike were sent forward to overtake
the advance company. This was accomplished after a fatiguing trip, which
so exhausted the horses of Stanton and Pike that these gentlemen
were unable to return to the Donner Party. Hastings was overtaken at a
point near the southern end of Great Salt Lake, and came back with Reed to
the foot of the bluffs overlooking the present city of Salt Lake. Here
he declared that he must return to the company he was piloting, and
despite the urgent entreaties of Reed, decided that it was his duty to
start back the next morning. He finally consented, however, to ascend to
the summit of the Wahsatch Mountains, from which he endeavored, as best
he could, to point out the direction in which the wagons must travel
from the head of Weber Canyon. Reed proceeded alone on the route
indicated, taking notes of the country and occasionally blazing trees to
assist him in retracing the course.
Wm. G. Murphy (now of Marysville, Cal.) says that the wagons remained
in the meadows at the head of Weber Canyon until Reed's return. They
then learned that the train which preceded them had been compelled to
travel very slowly down the Weber River, filling in many irregular places
with brush and dirt; that at last they had reached a place where
vast perpendicular pillars of rock approached so closely on either side
that the river had barely space to flow between, and just here the
water plunged over a precipice. To lower the wagons down this precipice
had been a dreadful task.
The Donner Party unanimously decided to travel across the mountains in
a more direct line toward Salt Lake. They soon found rolling highlands
and small summit valleys on the divide between Weber River and Salt
Lake. Following down one of the small streams, they found a varying,
irregular canyon, down which they passed, filling its small stream with brush
and rocks, crossing and recrossing it, making roads, breaking and
mending wagons, until three weeks' time had expired. The entire country
was heavily covered with timber and underbrush. When the party arrived
at the outlet of this stream into Salt Lake Valley, they found it
utterly impassable. It was exceedingly narrow, and was filled with huge
rocks from the cliffs on either side. Almost all the oxen in the train
were necessary in drawing each wagon out of the canyon and up the
steep overhanging mountain. While in this canyon, Stanton and Pike came up
to the company. These gentlemen encountered great hardships after
their horses gave out, and were almost starved to death when they reached
the train.
Instead of reaching Salt Lake in a week, as had been promised, the
party were over thirty days in making the trip. No words can describe
what they endured on this Hastings Cut-off. The terrible delay was
rendering imminent the dangers which awaited them on the Sierra Nevada. At
last, upon ascending the steep rugged mountain before mentioned, the vision
of Great Salt Lake, and the extensive plains surrounding it, burst
upon their enraptured gaze. All were wild with joy and gratitude for
their deliverance from the terrible struggle through which they had
just passed, and all hoped for a prosperous, peaceful journey over
pleasant roads throughout the remainder of the trip to California. Alas!
there were trials in the way compared with which their recent struggles
were insignificant. But for the fatal delay caused by the Hastings
Cut-off, all would have been well, but now the summer was passed, their teams
and themselves were well-nigh exhausted, and their slender stock
of provisions nearly consumed.
A Grave of Salt
Members of the Mystic Tie
Twenty Wells
A Desolate Alkaline Waste
Abandoned on the Desert
A Night of Horror
A Steer Maddened by Thirst
The Mirage
Yoking an Ox and a Cow
"Cacheing" Goods
The Emigrants' Silent Logic
A Cry for Relief
Two Heroic Volunteers
A Perilous Journey
Letters to Captain Sutter
Near the southern shore of great Salt Lake the Donner Party encamped
on the third or fourth of September, 1846. The summer had vanished,
and autumn had commenced tinting, with crimson and gold, the foliage on
the Wahsatch Mountains. While encamped here, the party buried the
second victim claimed by death. This time it was a poor consumptive named
Luke Halloran. Without friend or kinsman, Halloran had joined the train,
and was traveling to California in hopes that a change of climate
might effect a cure. Alas! for the poor Irishman, when the leaves began
to fall from the trees his spirit winged its flight to the better land.
He died in the wagon of Captain George Donner, his head resting in
Mrs. Tamsen Donner's lap. It was at sundown. The wagons had just halted
for the night. The train had driven up slowly, out of respect to the
dying emigrant. Looking up into Mrs. Donner's face, he said: "I die
happy." Almost while speaking, he died. In return for the many kindnesses he
had received during the journey, he left Mr. Donner such property as
he possessed, including about fifteen hundred dollars in coin. Hon. Jas.
F. Breen, of South San Juan, writes: "Halloran's body was buried in a
bed of almost pure salt, beside the grave of one who had perished in
the preceding train. It was said at the time that bodies thus
deposited would not decompose, on account of the preservative properties of
the salt. Soon after his burial, his trunk was opened, and Masonic
papers and regalia bore witness to the fact that Mr. Halloran was a member
of the Masonic Order. James F. Reed, Milton Elliott, and perhaps one or
two others in the train, also belonged to the mystic tie."
On the sixth day of September they reached a meadow in a valley
called "Twenty Wells," as there were that number of wells of various
sizes, from six inches to several feet in diameter. The water in these
wells rose even with the surface of the ground, and when it was drawn out
the wells soon refilled. The water was cold and pure, and peculiarly
welcome after the saline plains and alkaline pools they had just passed.
Wells similar to these were found during the entire journey of the
following day, and the country through which they were passing abounded
in luxuriant grass. Reaching the confines of the Salt Lake Desert,
which lies southwest of the lake, they laid in, as they supposed, an
ample supply of water and grass. This desert had been represented by
Bridger and Vasquez as being only about fifty miles wide. Instead, for
a distance of seventy-five miles there was neither water nor grass,
but everywhere a dreary, desolate, alkaline waste. Verily, it was
"A region of drought, where no river glides, Nor rippling brook with
osiered sides; Where sedgy pool, nor bubbling fount, Nor tree, nor cloud,
nor misty mount Appears to refresh the aching eye, But the barren earth
and the burning sky, And the blank horizon round and round Spread, void of
living sight or sound."
When the company had been on the desert two nights and one day, Mr.
Reed volunteered to go forward, and, if possible, to discover water.
His hired teamsters were attending to his teams and wagons during
his absence. At a distance of perhaps twenty miles he found the
desired water, and hastened to return to the train. Meantime there was
intense suffering in the party. Cattle were giving out and lying down
helplessly on the burning sand, or frenzied with thirst were straying away
into the desert. Having made preparations for only fifty miles of desert,
several persons came near perishing of thirst, and cattle were utterly
powerless to draw the heavy wagons. Reed was gone some twenty hours. During
this time his teamsters had done the wisest thing possible, unhitched
the oxen and started to drive them ahead until water was reached. It
was their intention, of course, to return and get the three wagons and
the family, which they had necessarily abandoned on the desert. Reed
passed his teamsters during the night, and hastened to the relief of
his deserted family. One of his teamster's horses gave out before
morning and lay down, and while the man's companions were attempting to
raise him, the oxen, rendered unmanageable by their great thirst,
disappeared in the desert. There were eighteen of these oxen. It is probable
they scented water, and with the instincts of their nature started out
to search for it. They never were found, and Reed and his
family, consisting of nine persons, were left destitute in the midst of
the desert, eight hundred miles from California. Near morning,
entirely ignorant of the calamity which had befallen him in the loss of
his cattle, he reached his family. All day long they looked and waited
in vain for the returning teamsters. All the rest of the company had
driven ahead, and the majority had reached water. Toward night the
situation grew desperate. The scanty supply of water left with the family
was almost gone, and another day on the desert would mean death to all
he held dear. Their only way left was to set out on foot. He took
his youngest child in his arms, and the family started to walk the
twenty miles. During this dreadful night some of the younger children became
so exhausted that, regardless of scoldings or encouragements, they lay
down on the bleak sands. Even rest, however, seemed denied the
little sufferers, for a chilling wind began sweeping over the desert,
and despite their weariness and anguish, they were forced to move
forward. At one time during the night the horror of the situation was changed
to intense fright. Through the darkness came a swift-rushing animal,
which Reed soon recognized as one of his young steers. It was crazed
and frenzied with thirst, and for some moments seemed bent upon dashing
into the frightened group. Finally, however, it plunged madly away into
the night, and was seen no more. Reed suspected the calamity which
had prevented the return of the teamsters, but at the moment, the
imminent peril surrounding his wife and children banished all thought of
worrying about anything but their present situation. God knows what would
have become of them had they not, soon after daylight, discovered the
wagon of Jacob Donner. They were received kindly by his family, and
conveyed to where the other members of the party were camped. For six or
eight days the entire company remained at this spot. Every effort was made
to find Reed's lost cattle. Almost every man in the train was out in
the desert, searching in all directions. This task was attended with
both difficulty and danger; for when the sun shone, the atmosphere
appeared to distort and magnify objects so that at the distance of a mile
every stone or bush would appear the size of an ox. Several of the men
came near dying for want of water during this search. The desert
mirage disclosed against the horizon, clear, distinct, and perfectly
outlined rocks, mountain peaks, and tempting lakelets. Each jagged cliff,
or pointed rock, or sharply-curved hill-top, hung suspended in air
as perfect and complete as if photographed on the sky. Deceived, deluded
by these mirages, in spite of their better judgment, several members of
the company were led far out into the pathless depths of the desert.
The outlook for Reed was gloomy enough. One cow and one ox were the
only stock he had remaining. The company were getting exceedingly
impatient over the long delay, yet be it said to their honor, they encamped
on the western verge of the desert until every hope of finding Reed's
cattle was abandoned. Finally, F. W. Graves and Patrick Breen each lent an
ox to Mr. Reeds and by yoking up his remaining cow and ox, he had two
yoke of cattle. "Cacheing," or concealing such of his property on the
desert, as could not be placed in one wagon, he hitched the two yoke of
cattle to this wagon and proceeded on the journey. The word cache occurs
so frequently in this history that a brief definition of the
interesting process of cacheing might not be amiss. The cache of goods or
valuables was generally made in a wagon bed, if one, as in the present
instance, was to be abandoned. A square hole, say six feet in depth, was dug
in the earth, and in the bottom of this the box or wagon bed containing
the articles was placed. Sand, soil, or clay of the proper stratum
was filled in upon this, so as to just cover the box from sight. The
ground was then tightly packed or trampled, to make it resemble, as much
as possible, the earth in its natural state. Into the remaining hole
would be placed such useless articles as could be spared, such as old
tins, cast-off clothing, broken furniture, etc., and upon these the earth
was thrown until the surface of the ground was again level.
These precautions were taken to prevent the Indians from discovering
and appropriating the articles cached. It was argued that the Indians,
when digging down, would come to the useless articles, and not thinking
there was treasure further down would abandon the task. "But," says Hon.
James F. Breen, in speaking on this subject, "I have been told by parties
who have crossed the plains, that in no case has the Indian been deceived
by the emigrant's silent logic." The Indians would leave
nothing underground, not even the dead bodies buried from time to time. One
of the trains in advance of the Donner Party buried two men in one
grave, and succeeding parties found each of the bodies unearthed, and
were compelled to repeat the last sad rites of burial.
Before the Donner Party started from the Desert camp, an inventory
of the provisions on hand was accurately taken, and an estimate was made
of the quantity required for each family, and it was found that there
was not enough to carry the emigrants through to California. As if to
render more emphatic the terrible situation of the party, a storm came
during their last night at the camp, and in the morning the hill-tops
were white with snow. It was a dreadful reminder of the lateness of
the season, and the bravest hearts quailed before the horrors they knew
must await them. A solemn council was held. It was decided that some one
must leave the train, press eagerly forward to California, and obtaining
a supply of provisions, return and meet the party as far back on the
route as possible. It was a difficult undertaking, and perilous in
the extreme. A call was made for volunteers, and after a little
reflection two men offered their services. One was Wm. McCutchen, who had
joined the train from Missouri, and the other was C. T. Stanton, of Chicago,
a man who afterwards proved himself possessed of the sublimest
heroism. Taking each a horse, they received the tearful, prayerful farewells
of the doomed company, and set out upon their solitary journey.
Would they return? If they reached the peaceful, golden valleys
of California, would they turn back to meet danger, and storms, and
death, in order to bring succor to those on the dreary desert? McCutchen
might come, because he left dear ones with the train, but would
Stanton return? Stanton was young and unmarried. There were no ties
or obligations to prompt his return, save his plighted word and
the dictates of honor and humanity.
They bore letters from the Donner Party to Captain Sutter, who was
in charge at Sutter's Fort. These letters were prayers for relief, and
it was believed would secure assistance from the generous old
Captain. Every eye followed Stanton and McCutchen until they disappeared in
the west. Soon afterward the train resumed its toilsome march.
Gravelly Ford
The Character of James F. Reed
Causes which Led to the Reed-Snyder Tragedy
John Snyder's Popularity
The Fatal Altercation
Conflicting Statements of Survivors
Snyder's Death
A Brave Girl
A Primitive Trial
A Court of Final Resort
Verdict of Banishment
A Sad Separation
George and Jacob Donner Ahead at the Time
Finding Letters in Split Sticks
Danger of Starvation
Gravelly ford, on the Humboldt River, witnessed a tragedy which
greatly agitated the company. Its results, as will be seen, materially
affected the lives not only of the participants, but of several members of
the party during the days of horror on the mountains, by bringing
relief which would otherwise have been lacking. The parties to the tragedy
were James F. Reed and John Snyder. Reed was a man who was tender,
generous, heroic, and whose qualities of true nobility shone
brilliantly throughout a long life of usefulness. His name is intimately
interwoven with the history of the Donner Party, from first to last. Indeed,
in the Illinois papers of 1846-7 the company was always termed the "Reed
and Donner Party." This title was justly conferred at the time, because
he was one of the leading spirits in the organization of the enterprise.
In order to understand the tragedy which produced the death of John
Snyder, and the circumstances resulting therefrom, the reader must become
better acquainted with the character of Mr. Reed.
The following brief extract is from "Powers' Early Settlers of
Sangamon County:" "James Frazier Reed was born November 14, 1800, in
County Armagh, Ireland. His ancestors were of noble Polish birth, who
chose exile rather than submission to the Russian power, and settled in
the north of Ireland. The family name was originally Reednoski, but
in process of time the Polish termination of the name was dropped, and
the family was called Reed. James F. Reed's mother's name was Frazier,
whose ancestors belonged to Clan Frazier, of Scottish history. Mrs. Reed
and her son, James F., came to America when he was a youth, and settled
in Virginia. He remained there until he was twenty, when he left for
the lead mines of Illinois, and was engaged in mining until 1831, when
he came to Springfield, Sangamon County, Illinois."
Among the papers of Mr. Reed is a copy of the muster roll of a
company which enlisted in the Blackhawk war, and in this roll are the names
of Abraham Lincoln, Stephen A. Douglas, and James F. Reed. At
the termination of this war, Mr. Reed returned to Springfield, engaged
in the manufacture of cabinet furniture, and amassed a
considerable fortune. He was married in 1835 to Mrs. Margaret Backenstoe,
whose maiden name was Keyes. The death of his wife's mother, Mrs. Sarah
Keyes, has already been mentioned as occurring on the Big Blue River,
near Manhattan, Kansas.
During the progress of the train, Mr. Reed was always a
prominent, active member. Full of life and enthusiasm, fearless of danger, he
was ready at all times to risk his life for the company's welfare. On
the desert, we have seen that his lonely expedition in search of water
cost him his valuable oxen, and left him and his family almost
destitute.
The deplorable affair about to be narrated was only the
natural outgrowth of the trying circumstances in which the company were
placed. The reader must bear in mind that many petty causes combined to
produce discord and dissension among the members of the Donner Party.
Coming from so many different States, being of different nationalities
and modes of thought, delayed on the road much longer than was
expected, rendered irritable by the difficulties encountered on the
journey, annoyed by losses of stock, fearful of unknown disasters on the
Sierra, and already placed on short allowances of provisions, the emigrants
were decidedly inharmonious.
The action of the company, moreover, was doubtless influenced in
a greater or less degree by Snyder's popularity. A young man, not
over twenty-three years old, he was tall, straight, and of erect,
manly carriage, and his habits of life as a frontiersman had developed
him into a muscular, athletic being. He excelled and led in all the
out-door sports most in favor with Western men, such as jumping, running,
and wrestling. His manner was gentle, retired, and timid to a degree
verging on bashfulness, until roused by the influence of passion. The lion
in the man was dormant until evoked by the fiercer emotions. His
complexion was dark, but as you studied his face you could not repress
the suspicion that Nature had marked him for a blonde, and that
constant exposure to the wind and sun and rain of the great plains of the
West had wrought the color change, and the conviction was strong that
the change was an improvement on Nature. His features were cast in a mold
of great beauty - such beauty as we seldom look for in a man. He was
never moody, despondent, or cast down, and at all times, and under
all circumstances, possessed the faculty of amusing himself and
entertaining others. In the evening camp, when other amusements failed, or
when anticipated troubles depressed the spirits of the travelers, it was
his custom to remove the "hindgate" of his wagon, lay it on the ground,
and thereon perform the "clog dance," "Irish jigs," the "pigeon wing,"
and other fantastic steps. Many an evening the Donner Party were
prevented from brooding over their troubles by the boyish antics of
the light-hearted youth.
As stated above, the train had reached Gravelly Ford. Already
the members of the company were beginning to scan eagerly the western
plain in hopes of discovering the relief which it was believed Stanton
and McCutchen would bring from Sutter's Fort. Of course there were the
usual accidents and incidents peculiar to a journey across the
plains. Occasionally a wagon would need repairing. Occasionally there would
be a brief halt to rest and recruit the jaded cattle. The Indians had
stolen two of Mr. Graves' oxen, and a couple of days later had stolen one
of the horses.
In traveling, the Donner Party observed this rule: If a wagon drove
in the lead one day, it should pass back to the rear on the succeeding
day. This system of alternating allowed each his turn in leading the
train. On this fifth of October, 1846, F. W. Graves was ahead, Jay
Fosdick second, John Snyder third, and the team of J. F. Reed fourth.
Milton Elliott was driving Reed's team. Arriving at the foot of a steep,
sandy hill, the party was obliged to "double teams," that is, to hitch five
or six yoke of oxen to one wagon. Elliott and Snyder interchanged hot
words over some difficulty about the oxen. Fosdick had attached his team
to Graves' and had drawn Graves' wagon up the hill. Snyder, being
nettled at something Elliott had said, declared that his team could pull
up alone. During the excitement Snyder made use of very bad language,
and was beating his cattle over the head with his whip-stock. One
account says that Reed's team and Snyder's became tangled. At all events,
Snyder was very much enraged. Reed had been off hunting on horseback,
and arriving at this moment, remonstrated with Snyder for beating
the cattle, and at the same time offered him the assistance of his
team. Snyder refused the proffered aid, and used abusive language toward
both Reed and Elliott. Reed attempted to calm the enraged man. Both men
were of fiery, passionate dispositions, and words began to multiply
rapidly. When Reed saw that trouble was likely to occur, he said something
about waiting until they got up the hill and settling this matter
afterwards. Snyder evidently construed this to be a threat, and with an
oath replied, "We will settle it now." As Snyder uttered these words,
he struck Reed a blow on the head with the butt-end of his
heavy whip-stock. This blow was followed in rapid succession by a second,
and a third. As the third stroke descended, Mrs. Reed ran between
her husband and the furious man, hoping to prevent the blow. Each time
the whip-stock descended on Reed's head it cut deep gashes. He was
blinded with the blood which streamed from his wounds, and dazed and stunned
by the terrific force of the blows. He saw the cruel whip-stock
uplifted, and knew that his wife was in danger, but had only time to cry
"John! John!" when down came the stroke full upon Mrs. Reed's head
and shoulders. The next instant John Snyder was staggering, speechless
and death-stricken. Reed's hunting-knife had pierced his left
breast, severing the first and second ribs and entering the left lung.
No other portion of the History of the Donner Party, as contributed
by the survivors, has been so variously stated as this Reed-Snyder
affair. Five members of the party, now living, claim to have been
eyewitnesses. The version of two of these, Mrs. J. M. Murphy and Mrs. Frank
Lewis, is the one here published. In the theory of self-defense they
are corroborated by all the early published accounts. This theory was
first advanced in Judge J. Quinn Thornton's work in 1849, and has never
been disputed publicly until within the last two or three years.
Due deference to the valuable assistance rendered by Wm. G. Murphy,
of Marysville, and W. C. Graves, of Calistoga, demands mention of the
fact that their accounts differ in important respects from the one
given above. This is not surprising in view of the thirty-three years
which have elapsed since the occurrence. The history of criminal
jurisprudence justifies the assertion that eye-witnesses of any fatal
difficulty differ materially in regard to important particulars, even when
their testimony is taken immediately after the difficulty. It is not
strange, therefore, that after the lapse of an ordinary life-time a
dozen different versions should have been contributed by the
survivors concerning this unfortunate tragedy. James F. Reed, after nearly
a quarter of a century of active public life in California, died
honored and respected. During his life-time this incident appeared several
times in print, and was always substantially as given in this chapter.
With the single exception of a series of articles contributed to
the Healdsburg Flag by W. C. Graves, two or three years ago, no
different account has ever been published. This explanatory digression from
the narrative is deemed necessary out of respect to the two gentlemen
who conscientiously disagree with Mrs. Murphy and Mrs. Lewis. On all
other important subjects the survivors are harmonious or reconcilable.
W. C. Graves, now of Calistoga, caught the dying man in his arms, and
in a few minutes he was carried a little way up the hill and laid upon
the ground. Reed immediately regretted the act and threw the knife from
him. His wife and daughters gathered about him and began to stanch the
blood that flowed from the gashes on his head. He gently pushed them aside
and went to the assistance of the dying man. He and Snyder had always
been firm friends, and Snyder had been most active in securing a team
for Reed after the latter had lost his cattle in the desert. Snyder
expired in about fifteen minutes, and Reed remained by his side until the
last. Patrick Breen came up, and Snyder said, "Uncle Patrick, I am dead."
It is not certain that he spoke again, though Reed's friends claim that
he said to Reed, "I am to blame."
Snyder's death fell like a thunderbolt upon the Donner Party. Camp
was immediately pitched, the Reed family being a little removed down
the hill from the main body of emigrants. Reed felt that he had only
acted in defense of his own life and in defense of the wife he
adored. Nevertheless, it was evident that trouble was brewing in the main
camp where Snyder's body was lying.
The Reed family were in a sad situation. They commenced the journey
with a more costly and complete outfit than the other emigrants, and
thereby had incurred the envy of some of their less fortunate companions.
They had a fine race horse and good stock, and Virginia had a beautiful
pony of her own, and was fond of accompanying her father on his
horseback excursions. From these and other circumstances the Reeds had
acquired the name of being "aristocratic." Ordinarily, this is a term which
would excite a smile, but on this dreadful day it had its weight in
inflaming the minds of the excited emigrants. On the desert Reed had cached
many valuable articles, but all his provisions had been distributed among
his companions. This, however, was forgotten in the turbulent camp, and
the destitute, desolate family could plainly catch the sound of
voices clamoring for Reed's death.
Meantime, Virginia Reed was dressing the wounds on her father's
head. Mrs. Reed was overwhelmed with grief and apprehension, and the
father came to Virginia for assistance. This brave little woman was only
twelve years old, yet in this and all other acts of which there is a record
she displayed a nerve and skillfulness which would have done credit to
a mature woman. The cuts in Reed's scalp were wide and deep. Indeed,
the scars remained to his dying day. In San Jose, long years afterwards,
as James F. Reed lay dead, the gentle breeze from an open window
softly lifted and caressed his gray hair, disclosing plainly the scars left
by these ugly wounds.
Reed entertained none but the friendliest sentiments toward
Snyder. Anxious to do what he could for the dead, he offered the boards of
his wagon-bed from which to make a coffin for Snyder. This offer, made
with the kindliest, most delicate feeling, was rejected by the emigrants.
At the funeral, Reed stood sorrowfully by the grave until the last clod
was placed above the man who had been one of his best friends. A council
was held by the members of the company. A council to decide upon
Reed's fate. It was in the nature of a court, all-powerful, from whose
decision there was no appeal. Breathlessly the fond wife and
affectionate children awaited the verdict. The father was idolized by the
mother and the little ones, and was their only stay and support.
The friendship of the Donner Party for John Snyder, the conflicting
and distorted accounts of the tragedy, and the personal enmity of
certain members of the company toward Reed, resulted in a decree that he
should be banished from the train. The feeling ran so high that at one time
the end of a wagon-tongue was propped up with an ox-yoke by some of
the emigrants with the intention of hanging Reed thereon, but calmer
counsel prevailed.
When the announcement was communicated to Reed that he was to
be banished, he refused to comply with the decree. Conscious that he
had only obeyed the sacred law of self-defense, he refused to accede to
an unjust punishment. Then came the wife's pleadings! Long and
earnestly Mrs. Reed reasoned and begged and prayed with her husband. All was
of no avail until she urged him to remember the want and destitution in
which they and the entire company were already participants. If he
remained and escaped violence at the hands of his enemies, he might
nevertheless see his children starve before his eyes, and be helpless to aid
them. But if he would go forward, if he would reach California, he
could return with provisions, and meet them on the mountains at that point
on the route where they would be in greatest need. It was a
fearful struggle, but finally the mother's counsels prevailed. Prior to
setting out upon his gloomy journey, Mr. Reed made the company promise to
care for his family.
At the time of the Snyder tragedy, George and Jacob Donner, with
their wagons and families, were two days in advance of the main train.
Walter Herron was with them, and, when Reed came up, Herron concluded
to accompany him to California.
It was contemplated that Reed should go out into the wilderness
alone, and with neither food nor ammunition. Happily this part of the
programme was thwarted. The faithful Virginia, in company with Milton
Elliott, followed Mr. Reed after he had started, and carried him his gun
and ammunition. The affectionate girl also managed to carry some crackers
to him, although she and all the company were even then on short
allowance.
The sad parting between Reed and his family, and the second parting
with the devoted Virginia, we pass over in silence. James F. Reed, Jr.,
only five years old, declared that he would go with his father, and
assist him in obtaining food during the long journey. Even the baby, only
two and a half years old, would fret and worry every time the family
sat down to their meals, lest father should find nothing to eat on
his difficult way. Every day the mother and daughters would eagerly
search for the letter Mr. Reed was sure to leave in the top of some bush, or
in a split stick by the wayside. When he succeeded in killing geese
or ducks, as he frequently did along the Humboldt and Truckee, he
would scatter the feathers about his camping-ground, that his family might
see that he was supplied with food. It is hardly necessary to mention
that Mrs. Reed and the children regarded the father's camping-places
as hallowed ground, and as often as possible kindled their evening fires
in the same spot where his had been kindled.
But a day came when they found no more letters, no further traces of
the father. Was he dead? Had the Indians killed him? Had he starved by
the way? No one could answer, and the mother's cheek grew paler and her
dear eyes grew sadder and more hopeless, until Virginia and Patty both
feared that she, too, was going to leave them. Anxious, grief-stricken,
filled with the belief that her husband was dead, poor Mrs. Reed was fast
dying of a broken heart. But suddenly all her life, and energy,
and determination were again aroused into being by a danger that would
have crushed a nature less noble. A danger that is the most
terrible, horrible, that ever tortured human breast; a danger - that her
children, her babes, must starve to death!
Great Hardships
The Sink of the Humboldt
Indians Stealing Cattle
An Entire Company Compelled to Walk
Abandoned to Die
Wolfinger Murdered
Rhinehart's Confession
Arrival of C. T. Stanton
A Temporary Relief
A Fatal Accident
The Sierra Nevada Mountains
Imprisoned in Snow
Struggles for Freedom
A Hopeless Situation
Digging for Cattle in Snow
How the Breen Cabin Happened to be Built
A Thrilling Sketch of a Solitary Winter
Putting up Shelters
The Donners Have Nothing but Tents
Fishing for Trout
Starvation now stared the emigrants in the face. The shortest
allowance capable of supporting life was all that was portioned to any member
of the company. At times, some were forced to do without food for a day
or more, until game was procured. The poor cattle were also in a
pitiable condition. Owing to the lateness of the season, the grass
was exceedingly scanty and of a poor quality. Frequently the water was
bad, and filled with alkali and other poisonous deposits. George
Donner, Jacob Donner, Wolfinger, and others, lost cattle at various points
along the Humboldt. Mr. Breen lost a fine mare. The Indians were
constantly hovering around the doomed train, ready to steal cattle, but
too cowardly to make any open hostile attack. Arrows were shot into
several of the oxen by Indians who slipped up near them during the
night-time. At midnight, on the twelfth of October, the party reached the
sink of the Humboldt. The cattle, closely guarded, were turned out to graze
and recruit their wasted strength. About dawn on the morning of
the thirteenth the guard came into camp to breakfast. During the
night nothing had occurred to cause the least apprehension, and no
indications of Indians had been observed. Imagine the consternation in camp
when it was discovered that during the temporary absence of the guard
twenty-one head of cattle had been stolen by the redskins. This left the
company in terribly destitute circumstances. All had to walk who were able.
Men, women, and children were forced to travel on foot all day long, and
in many cases were compelled to carry heavy burdens in order to lessen
the loads drawn by the weary cattle. Wm. G. Murphy remembers
distinctly seeing his brother carrying a copper camp-kettle upon his head.
The Graves family, the Breens, the Donners, the Murphys, the Reeds,
all walked beside the wagons until overpowered with fatigue. The men
became exhausted much sooner, as a rule, than the women. Only the sick,
the little children, and the utterly exhausted, were ever allowed to
ride. Eddy and his wife had lost all their cattle, and each carried one
of their children and such personal effects as they were able. Many in
the train were without shoes, and had to travel barefooted over the
weary sands, and flinty, sharp-edged stones.
On the ninth of October a death had resulted from this necessity
of having to walk. It was a case of desertion, which, under
other circumstances, would have been unpardonably heartless. An old man
named Hardcoop was traveling with Keseberg. He was a cutler by trade, and
had a son and daughter in the city of Antwerp, in Belgium. It is said
he owned a farm near Cincinnati, Ohio, and intended, after
visiting California to dispose of this farm, and with the proceeds return
to Antwerp, for the purpose of spending his declining years with
his children. He was a man of nearly three-score years, and the hardships
of the journey had weakened his trembling limbs and broken down his
health. Sick, feeble, helpless as he was, this old man was compelled to
walk with the others. At last, when his strength gave way, he was forced
to lie down by the roadside to perish of cold and hunger. Who can
picture the agony, the horror, the dreary desolation of such a death? The
poor old man walked until his feet actually burst! - walked until he
sank utterly exhausted by the roadside! It was a terrible death! To see
the train disappear in the distance; to know he was abandoned to die
of exposure and starvation; to think that the wolves would devour his
flesh and gnaw his bones; to lie down on the great desert, hungry,
famished, and completely prostrated by fatigue - to meet death thus is
too dreadful to contemplate.
No one made any attempt to return and find the poor old fellow.
This, however, is partially excused by the overwhelming dangers which
now threatened the entire company. Each hour's delay rendered death in
the Sierra Nevada Mountains more imminent.
About the fourteenth of October, beyond the present site of
Wadsworth, another tragedy occurred. Wolfinger, who was supposed to be
quite wealthy, was in the rear of the train, traveling with Keseberg.
At nightfall, neither of the Germans made his appearance. It happened
that both their wives had walked ahead, and were with the
emigrants. Considering it suspicious that the men did not arrive, and fearing
some evil had befallen them, a party returned to ascertain the cause of
the delay. Before proceeding far, however, Keseberg was met
traveling leisurely along. He assured them that Wolfinger was only a little
way behind, and would be along in a few moments. Reassured by
this information, the party returned with Keseberg to camp and awaited
the arrival of Wolfinger. The night passed, and the missing man had
not appeared. Mrs. Wolfinger was nearly frantic. She was a
tall, queenly-looking lady, of good birth and much refinement. She
was recently from Germany, and understood but little English, yet she
was evidently a wellbred lady. Nearly all the survivors remember the
elegant dresses and costly jewelry she wore during the first part of
the journey. Her grief at her husband's disappearance was so
heart-rending that three young men at last consented to start back in the
morning and endeavor to find Wolfinger. W. C. Graves, from whom this
information is obtained, was one of the three who returned. Five miles back
the wagon was found standing in the road. The oxen had been unhitched, but
were still chained together, and were quietly grazing at a little
distance. There were no signs of Indians, but Wolfinger was not to be found.
At the time it was strongly conjectured that Keseberg had
murdered Wolfinger for his money, and had concealed the body. This was
doubtless unjust, for when Joseph Rhinehart was dying, some weeks later, in
George Donner's tent, he confessed that he (Rhinehart) had something to do
with the murder of Wolfinger. The men hitched the oxen to the wagon,
and drove on until they overtook the emigrants, who, owing to the dangers
by which they were encompassed, felt compelled to pursue their
onward journey. The team was given to Mrs. Wolfinger, and she employed a
German by the name of Charles Burger to drive it thereafter. Little was
said about the affair at the time. Mrs. Wolfinger supposed the Indians
had killed her husband.
On the nineteenth of October, C. T. Stanton was met returning
with provisions. The company was near the present town of Wadsworth,
Nevada. A great rejoicing was held over the brave man's return. McCutchen
had been severely ill, and was unable to return with Stanton. But
the latter, true to his word, recrossed the Sierra, and met the emigrants
at a time when they were on the verge of starvation. He had brought
seven mules, five of which were loaded with flour and dried beef.
Captain Sutter had furnished these mules and the provisions, together with
two Indian vaqueros, without the slightest compensation or security.
The Indians, Lewis and Salvador, would assist in caring for
the pack-animals, and would also be efficient guides. Without Stanton's
aid the entire party would have been lost; not a single soul would
have escaped. The provisions, though scant, were sufficient to entirely
alter the situation of affairs. Had the party pressed immediately
forward, they could have passed the summits before the storms began. For
some cause, however, it was concluded to rest the cattle for a few days
near the present site of Reno, preparatory to attempting to ascend
the difficult Sierra. Three or four days' time was lost. This loss
was fatal. The storms on the mountains generally set in about
Thanksgiving, or during the latter days of November. The emigrants trusted
that the storm season of 1846 would not begin earlier than usual. Alas!
the terrible consequences of this mistaken trust!
After the arrival of Stanton, it was still deemed necessary to
take further steps for the relief of the train. The generosity of
Captain Sutter, as shown to Stanton, warranted them in believing that he
would send still further supplies to the needy emigrants. Accordingly,
two brothers-in-law, William Foster and William Pike, both brave and
daring spirits, volunteered to go on ahead, cross the summits, and return
with provisions as Stanton had done. Both men had families, and both
were highly esteemed in the company. At the encampment near Reno,
Nevada, while they were busily preparing to start, the two men were cleaning
or loading a pistol. It was an old-fashioned "pepper-box." It
happened, while they were examining it, that wood was called for to replenish
the fire. One of the men offered to procure it, and in order to do
so, handed the pistol to the other. Everybody knows that the "pepper-box"
is a very uncertain weapon. Somehow, in the transfer, the pistol
was discharged. William Pike was fatally wounded, and died in about
twenty minutes. Mrs. Pike was left a widow, with two small children.
The youngest, Catherine, was a babe of only a few months old, and Naomi
was only three years of age. The sadness and distress occasioned by
this mournful accident, cast a gloom over the entire company, and seemed
an omen of the terrible fate which overshadowed the Donner Party.
Generally, the ascent of the Sierra brought joy and gladness to
weary overland emigrants. To the Donner Party it brought terror and
dismay. The company had hardly obtained a glimpse of the mountains, ere
the winter storm clouds began to assemble their hosts around the
loftier crests. Every day the weather appeared more ominous and threatening.
The delay at the Truckee Meadows had been brief, but every day
ultimately cost a dozen lives. On the twenty-third of October, they
became thoroughly alarmed at the angry heralds of the gathering storm, and
with all haste resumed the journey. It was too late! At Prosser Creek,
three miles below Truckee, they found themselves encompassed with six
inches of snow. On the summits, the snow was from two to five feet in
depth. This was October 28, 1846. Almost a month earlier than usual, the
Sierra had donned its mantle of and snow. The party were prisoners. All
was consternation. The wildest confusion prevailed. In their
eagerness, many, went far in advance of the main train. There was little
concert of action or harmony of plan. All did not arrive at Donner Lake the
same day. Some wagons and families did not reach the lake until
the thirty-first day of October, some never went further than Prosser
Creek, while others, on the evening of the twenty-ninth, struggled through
the snow, and reached the foot of the precipitous cliffs between the
summit and the upper end of the lake. Here, baffled, wearied,
disheartened, they turned back to the foot of the lake.
Several times during the days which succeeded, parties attempted
to cross the mountain barrier. W. C. Graves says the old emigrant
road followed up Cold Stream, and so crossed the dividing ridge. Some
wagons were drawn up this old road, almost to the top of the pass, others
were taken along the north side of Donner Lake, and far up toward the
summit. Some of these wagons never were returned to the lake, but were
left imbedded in the snow. These efforts to cross the Sierra were
quite desultory and irregular, and there was great lack of harmony and
system. Each family or each little group of emigrants acted
independently.
At last, one day, a determined and systematic attempt was made to
cross the summit. Nearly the entire train was engaged in the work. The
road, of course, was entirely obliterated by the snow. Guided only by
the general contour of the country, all hands pressed resolutely
forward. Here, large bowlders and irregular jutting cliffs would intercept
the way; there, dizzy precipices, yawning chasms, and deep,
irregular canyons would interpose, and anon a bold, impassable mountain of
rock would rear its menacing front directly across their path. All day
long the men and animals floundered through the snow, and attempted to
break and trample a road. Just before nightfall they reached the
abrupt precipice where the present wagon-road intercepts the snow-sheds of
the Central Pacific. Here the poor mules and oxen had been utterly unable
to find a foothold on the slippery, snow-covered rocks. All that day it
had been raining slightly - a dismal, drizzling, discouraging rain. Most
of the wagons had been left at the lake, and the mules and oxen had
been packed with provisions and necessary articles. Even at this day some
of the survivors are unable to repress a ripple of merriment as they
recall the manner in which the oxen bucked and bellowed when the
unaccustomed packs were strapped upon their backs. Stanton had stoutly
insisted upon taking the mules over the mountains. Perhaps he did not wish to
return to Capt. Sutter without the property which he had borrowed. Many in
the train dissented from this proposition, and endeavored to induce
the Indians, Lewis and Salvador, to leave Stanton, and guide them over
the summits. The Indians realized the imminent danger of each hour's
delay, and would probably have yielded to the solicitations of
these disaffected parties, had not Stanton made them believe that Capt.
Sutter would hang them if they returned to the Fort without the mules.
This incident is mentioned to illustrate the great differences of opinion
and interest which prevailed. Never, from the moment the party
encountered the first difficulties on the Hastings Cut-off until this fatal
night in November, did the members of the company ever agree upon any
important proposition. This night all decided upon a plan for the morrow.
The great and overwhelming danger made them forget their petty
animosities, and united them in one harmonious resolve. On the morrow the
mules and cattle were all to be slain, and the meat was to be stored away
for future emergency. The wagons, with their contents, were to be left
at the lake, and the entire party were to cross the summits on
foot. Stanton had become perfectly satisfied that the mules could not
reach the mountain-top, and readily consented to the proposed plan.
Returning to the lake they sought their weary couches, comforted
with the thought that tomorrow should see all the Donner Party safely
over the summit. That night a heavy snow fell at the lake. It was a night
of untold terror! The emigrants suffered a thousand deaths. The
pitiless snow came down in large, steady masses. All understood that the
storm meant death. One of the Indians silently wrapped his blanket about
him and in deepest dejection seated himself beside a tall pine. In
this position he passed the entire night, only moving occasionally to
keep from being covered with snow. Mrs. Reed spread down a shawl, placed
her four children, Virginia, Patty, James, and Thomas, thereon, and
putting another shawl over them, sat by the side of her babies during all
the long hours of darkness. Every little while she was compelled to lift
the upper shawl and shake off the rapidly accumulating snow.
With slight interruptions, the storm continued several days. The
mules and oxen that had always hovered about camp were blinded and
bewildered by the storm, and straying away were literally buried alive in
the drifts. What pen can describe the horror of the position in which
the emigrants found themselves! It was impossible to move through the
deep, soft snow without the greatest effort. The mules were gone, and
were never found. Most of the cattle had perished, and were wholly
hidden from sight. The few oxen which were found were slaughtered for beef.
All were not killed during any one day, but the emigrants gave this
business their immediate attention, because aside from the beef and a few
slight provisions, the entire party were completely destitute. Mrs. Breen
was compelled to attend personally to the slaughtering of their
cattle, because her husband was an invalid. This family had by far the
largest stock of meat. Too great praise can not be ascribed to Mrs. Breen
for the care and forethought with which she stored up this food for
her children. The meat was simply laid away in piles, like cordwood, and
by the action of the frost was kept fresh until consumed. Mrs. Reed had
no cattle to kill. She succeeded, however, in purchasing two beeves
from Mr. Graves, and two from Mr. Breen, pledging herself to pay when
the journey was ended. Mr. Eddy also purchased one ox of Mr. Graves.
The flesh of many of the cattle which strayed away, and were
buried several feet under the snow, was nevertheless recovered by their
owners. It was soon ascertained that the cattle had endeavored to seek
shelter from the fury of the storm by getting under the branches of the
bushiest trees. Going to these trees, the emigrants would thrust down long
poles with sharpened nails in the ends of them. By thus probing about in
the snow, the whereabouts of a number of cattle was discovered, and
the bodies were speedily dug out of the drifts.
Realizing that the winter must be passed in the mountains, the
emigrants made such preparations as they could for shelter. One cabin was
already constructed. It was located about a quarter of a mile below the foot
of the lake. It had been built in November, 1844, by Moses
Schallenberger, Joseph Foster, and Allen Montgomery. Moses Schallenberger now
resides three and a half miles from San Jose, and when recently interviewed
by Mrs. S. O. Houghton, ne Eliza P. Donner, gave a very complete
and interesting account of the building of this cabin, and the
sufferings endured by his party. This cabin, known as the Breen cabin, is
so intimately connected and interwoven with future chapters in the
History of the Donner Party, that the following items, taken from
Mr. Schallenberger's narration, can not prove uninteresting:
"Mr. Schallenberger's party reached Donner Lake about the middle
of November, 1844, having with them a large quantity of goods
for California. Their cattle being very poor, and much fatigued by
the journey, the party decided to remain here long enough to build a
cabin in which to store their goods until spring. They also decided to
leave some one to look after their stores, while the main portion of the
party would push on to the settlement. Foster, Montgomery, and
Schallenberger built the cabin. Two days were spent in its construction. It
was built of pine saplings, and roofed with pine brush and rawhides. It was
twelve by fourteen feet, and seven or eight feet high, with a chimney in
one end, built "western style." One opening, through which light, air,
and the occupants passed, served as a window and door. A heavy fall of
snow began the day after the cabin was completed and continued for a
number of days. Schallenberger, who was only seventeen years old,
volunteered to remain with Foster and Montgomery. The party passed on,
leaving very little provisions for the encamped. The flesh of one miserably
poor cow was their main dependence, yet the young men were not discouraged.
They were accustomed to frontier life, and felt sure they could provide
for themselves. Bear and deer seemed abundant in the surrounding
mountains. Time passed; the snow continued falling, until it was from ten
to fifteen feet deep. The cow was more than half consumed, and the game
had been driven out of the mountains by the storms.
"The sojourners in that lonely camp became alarmed at the prospect
of the terrible fate which seemed to threaten them, and they determined
to find their way across the mountains. They started and reached the
summit the first night after leaving their camp. Here, young Schallenberger
was taken ill with severe cramps. The following day he was unable to
proceed more than a few feet without falling to the ground. It was evident
to his companions that he could go no farther. They did not like to
leave him, nor did they wish to remain where death seemed to await
them. Finally Schallenberger told them if they would take him back to
the cabin he would remain there and they could go on. This they did,
and after making him as comfortable as possible, they bade him good-by,
and he was left alone in that mountain wild. A strong will and
an unflinching determination to live through all the threatening
dangers, soon raised him from his bed and nerved him to action. He found
some steel traps among the goods stored, and with them caught foxes,
which constituted his chief or only article of food, until rescued by
the returning party, March 1, 1845."
The Breen family moved into the Schallenberger cabin. Against the
west side of this cabin, Keseberg built a sort of half shed, into which
he and his family entered. The Murphys erected a cabin nearer the lake.
The site of this cabin is plainly marked by a large stone about ten
or twelve feet high, one side of which rises almost perpendicularly
from the ground. Against this perpendicular side the Murphys erected
the building which was to shelter them during the winter. It was about
three hundred yards from the shore of Donner Lake, and near the wide
marshy outlet. The Breen and Murphy cabins were distant from each other
about one hundred and fifty yards. The Graves family built a house close
by Donner Creek, and half or three quarters of a mile further down
the stream. Adjoining this, forming a double cabin, the Reeds built.
The Donner brothers, Jacob and George, together with their families,
camped in Alder Creek Valley, six or seven miles from Donner Lake. They
were, if possible, in a worse condition than the others, for they had
only brush sheds and their tents to shield them from the wintry weather.
Mrs. John App (Leanna C. Donner), of Jamestown, Tuolumne County, writes:
"We had no time to build a cabin. The snow came on so suddenly that we
had barely time to pitch our tent, and put up a brush shed, as it were,
one side of which was open. This brush shed was covered with pine
boughs, and then covered with rubber coats, quilts, etc. My uncle, Jacob
Donner, and family, also had a tent, and camped near us."
Crowded in their ill-prepared dwellings, the emigrants could not
feel otherwise than gloomy and despondent. The small quantity of
provisions became so nearly exhausted that it is correct to say they were
compelled to live on meat alone, without so much as salt to give it a
relish. There was an abundance of beautiful trout in the lake, but no one
could catch them. W. C. Graves tells how he went fishing two or
three different times, but without success. The lake was not frozen over
at first, and fish were frequently seen; but they were too coy and wary
to approach such bait as was offered. Soon thick ice covered the water,
and after that no one attempted to fish. In fact, the entire party
seemed dazed by the terrible calamity which had overtaken them.
Endeavors to Cross the Mountains
Discouraging Failures
Eddy Kills a Bear
Making Snow-Shoes
Who composed the "Forlorn Hope"
Mary A. Graves
An Irishman
A Generous Act
Six Days' Rations
Mary Graves' Account
Snow-Blind
C. T. Stanton's Death
"I Am Coming Soon"
Sketch of Stanton's Early Life
His Charity and Self-sacrifice
The Diamond Breastpin
Stanton's Last Poem
All knew that death speedily awaited the entire company unless
some could cross over the mountain barrier and hasten back relief
parties. Out of the list of ninety persons mentioned in the first chapter,
only Mrs. Sarah Keyes, Halloran, Snyder, Hardcoop, Wolfinger, and Pike
had perished, and only three, Messrs. Reed, Herron, and McCutchen,
had reached California. This left eighty-one persons at the mountain
camps. It was resolved that at the earliest possible moment the strongest
and ablest of the party should endeavor to cross the summits and reach
the settlements. Accordingly, on the twelfth of November, a party of
twelve or fifteen persons set out from the cabins. It was found
impossible, however, to make any considerable headway in the soft, deep snow,
and at midnight they returned to the cabins. They had not succeeded in
getting more than a mile above the head of the lake. In this party were Mr.
F. W. Graves and his two daughters, Mary A. Graves, and Mrs. Sarah
Fosdick. The rest, with the exception of Jay Fosdick and Wm. H. Eddy, were
young, unmarried men, as, for instance, Stanton, Smith, Spitzer,
Elliott, Antoine, John Baptiste, and the two Indians. It was comparatively
a trifling effort, but it seemed to have the effect of utterly
depressing the hopes of several of these men. With no one in the camps
dependent upon them, without any ties of relationship, or bonds of
affection, these young men were be first to attempt to escape from their
prison walls of snow. Failing in this, many of them never again rallied or
made a struggle for existence. Not so, however, with those who were heads
of families. A gun was owned by William Foster, and with it, on
the fourteenth of November, three miles north of Truckee, near the
present Alder Creek Mill, Mr. Eddy succeeded in killing a bear. This
event inspired many hearts with courage; but, alas it was short-lived.
No other game could be found except two or three wild ducks. What
were these among eighty-one people! Mr. F. W. Graves was a native of
Vermont, and his boyhood days had been spent in sight of the Green
Mountains. Somewhat accustomed to snow, and to pioneer customs, Mr. Graves
was the only member of the party who understood how to construct snow-shoes.
The unsuccessful attempt made by the first party proved that no human
being could walk upon the loose snow without some artificial assistance.
By carefully sawing the ox-bows into strips, so as to preserve their
curved form, Mr. Graves, by means of rawhide thongs, prepared very
serviceable snow-shoes. Fourteen pair of shoes were made in this manner. It
was certain death for all to remain in camp, and yet the first attempt
had shown that it was almost equally certain death to attempt to reach
the settlements. There was not food for all, and yet the ones who
undertook to cross the mountains were undoubtedly sacrificing their lives
for those who remained in camp. If some should go, those who were
left behind might be able to preserve life until spring, or until
relief came. The stoutest hearts quailed before the thought of battling
with the deep drifts, the storms, and the unknown dangers which lurked on
the summits. The bravest shuddered at the idea of leaving the cabins
and venturing out into the drear and dismal wilderness of snow. Yet
they could count upon their fingers the days that would elapse before
the provisions would be exhausted, and starvation would ensue, if none
left the camps.
Day after day, with aching hearts and throbbing brows, the
poor imprisoned wretches gazed into each other's faces in blank despair.
Who should be sacrificed? Who would go out and seek a grave 'neath
the crashing avalanche, the treacherous drifts, or in the dreary
famished wilderness, that those left behind might live? Who would be the
forlorn hope of the perishing emigrants?
Once, Messrs. Patrick Breen, Patrick Dolan, Lewis Keseberg, and W.
H. Eddy, are said to have attempted to reach the summit. On
another occasion these same parties, with Mrs. Reed and family, Mr. Stanton
and the two Indians, made an unsuccessful attempt. Still another time,
a large party, among whom were Mrs. Murphy and the older members of
her family, made the effort, and even succeeded in crossing the
topmost ridge and reaching Summit Valley, one and a half miles west of
the summit. But all these parties were forced to return to the cabins,
and each failure confirmed the belief that no living being could cross
the mountains. In this manner time dragged wearily along until the
tenth, or, as some say, the sixteenth of December. The mere matter of the
date is of trifling importance. At all events a forlorn hope was
organized. Seventeen names were enrolled as volunteers. Of these, Charles
Burger went only a short distance, turning back weary and exhausted. Wm.
G. Murphy, who is described as a most brave and resolute boy of
eleven years of age, accompanied the party as far as the head of Donner
Lake. He and his brother Lemuel were without snowshoes. It was expected
they would step in the beaten tracks of those who had shoes, but this
was soon proven to be utterly impracticable. The party made snow-shoes
for Lemuel on the first night, out of the aparajos which had been brought
by Stanton from Sutter's Fort. Wm. G. Murphy saved his life by returning
to the cabins. No human being could have endured the trip
without snow-shoes. Fifteen remained in the party, and these pressed
forward without so much as daring to look back to the dear ones whose
lives depended upon this terrible venture. Without forgetting William
G. Murphy and Charles Burger, who started with this little band, the
first party who crossed the Sierra will in future be termed the fifteen.
Who composed this party? Mothers, whose babes would starve unless
the mothers went; fathers, whose wives and children would perish if
the fathers did not go; children, whose aged parents could not
survive unless the children, by leaving, increased the parents' share of
food. Each were included in the forlorn hope.
It was time for some one to leave the cabins. During the days that
had elapsed, no word had been received from the Donner brothers at
Alder Creek, nor from the emigrants who camped with them. Alder Creek is
a branch of Prosser Creek, and the Donners encamped on the former
stream about a mile and a half above the junction.
On the ninth of December, Milton Elliott and Noah James started back
to learn some tidings of these people. Soon after they left the camps
at the lake, a terrific storm came down from the mountains, and as
nothing had been heard from them, it was considered certain they had
perished.
About this time, starvation and exposure had so preyed upon one of
the company, Augustus Spitzer, that one day he came reeling and
staggering into the Breen cabin and fell prostrate and helpless upon the
floor. Poor fellow, he never rallied, although by careful nursing and
kindest attentions he lingered along for some weeks. The emigrants were
no longer on short allowance, they were actually starving! Oh! the
horror! the dread alarm which prevailed among the company! C. T. Stanton,
ever brave, courageous, lion-hearted, said, "I will bring help to
these famishing people or lay down my life." F. W. Graves, who was one of
the noblest men who ever breathed the breath of life, was next to
volunteer. Mr. and Mrs. Graves had nine children, the youngest being only
nine months old. Generously had they parted with the cattle which
they brought to the lake, dividing equally with those families who had
no food. Mary A. Graves and her elder sister, Mrs. Sarah
Fosdick, determined to accompany their father, and as will presently be
seen, their hearts failed not during trials which crushed strong men.
Mary Graves was about nineteen years old. She was a very beautiful girl,
of tall and slender build, and exceptionally graceful carriage.
Her features, in their regularity, were of classic Grecian mold. Her
eyes were dark, bright, and expressive. A fine mouth and perfect set
of teeth, added to a luxuriant growth of dark, rebelliously wavy
hair, completed an almost perfect picture of lovely girlhood. Jay
Fosdick resolved to share with his wife the perils of the way. Mrs.
Murphy offered to take care of the infant children of her married
daughters, Mrs. Foster and Mrs. Pike, if they would join the party. The dear,
good mother argued that what the daughters would eat would keep her and
the little ones from starving. It was nobly said, yet who can doubt
but that, with clearer vision, the mother saw that only by urging them
to go, could she save her daughters' lives. With what anguish did
Mrs. Harriet F. Pike enroll her name among those of the "Forlorn Hope,"
and bid good-by to her little two-year-old Naomi and her nursing
babe, Catherine! What bitter tears were shed by Mr. and Mrs. Foster when
they kissed their beautiful baby boy farewell! Alas! though they knew it
not, it was a long, long farewell. Mrs. Eddy was too feeble to attempt
the journey, and the family were so poorly provided with food that Mr.
Eddy was compelled to leave her and the two little children in the
cabins, and go with the party. Mrs. McCutchen also had an infant babe, and
Mrs. Graves employed the same reasoning with her that Mrs. Murphy had
so effectively used with Mrs. Pike and Mrs. Foster. That these three
young mothers left their infant children, their nursing babes, with
others, and started to find relief, is proof stronger than words, of
the desperate condition of the starving emigrants. The Mexican Antoine,
the two Indians Lewis and Salvador, and an Irishman named Patrick
Dolan, completed the fifteen. This Patrick Dolan deserves more than a
passing word. He had owned a farm in Keokuk, Iowa, and selling it, had taken
as the price, a wagon, four oxen, and two cows. With these he joined
the Donner Party, and on reaching the lake had killed his cattle and
stored them away with those killed by the Breens. Dolan was a bachelor,
and about forty years of age. He was possessed of two or three
hundred dollars in coin, but instead of being miserly or selfish,
was characterized by generous openheartedness. "When it became apparent
that there was to be suffering and starvation" (this quotation is from
the manuscript of Hon. James F. Breen), "Dolan determined to lighten
the burden at the camps, and leave with the party that was to attempt
the passage of the summit, so that there should be less to consume the
scant supply of provisions. Previous to his departure, he asked my
father (Patrick Breen) to attend to the wants of Reed's family, and to give
of his (Dolan's) meat to Reed's family as long as possible."
Accordingly, Mrs. Reed and her children were taken into Breen's cabin, where,
as mentioned above, Dolan's meat was stored. Was ever a more generous
act recorded? Patrick Dolan had no relative in the Donner Party, and
no friends, save those whose friendship had been formed upon the
plains. With the cattle which belonged to him he could have selfishly
subsisted until relief came, but, whole-souled Irishman that he was, he gave
food to the mothers and the children and went out into the waste of snow
to perish of starvation! How many who live to-day owe their existence
to Patrick Dolan's self-sacrifice! This blue-eyed, brown haired Irishman
is described as being of a jovial disposition, and inclined to look
upon the bright side of things. Remembering how he gave his life
for strangers, how readily can we appreciate Mr. Breen's tender tribute:
"He was a favorite with children, and would romp and play with a child."
As a token of appreciation for his kindness, Mrs. Reed gave Patrick Dolan
a gold watch and a Masonic emblem belonging to her husband, bidding him
to keep them until he was rewarded for his generosity. The good
mother's word had a significance she wot not of. When Mrs. Reed reached
Sutter's Fort she found these valuables awaiting her. They had been brought
in by Indians. Patrick Dolan had kept them until his death - until the
angels came and bore him away to his reward.
This party of fifteen had taken provisions to last only six days. At
the end of this time they hoped to reach Bear Valley, so they said, but
it is more than probable they dared not take more food from their dear
ones at the cabins. Six days' rations! This means enough of the
poor, shriveled beef to allow each person, three times a day, a piece the
size of one's two fingers. With a little coffee and a little loaf sugar,
this was all. They had matches, Foster's gun, a hatchet, and each a
thin blanket. With this outfit they started to cross the Sierra. No
person, unaccustomed to snow-shoes, can form an idea of the difficulty which
is experienced during one's first attempt to walk with them. Their
shoes would sink deep into the loose, light snow, and it was with great
effort they made any progress. They had been at Donner Lake from forty-two
to forty-six days, and on this first night of their journey had left
it four miles behind them. After a dreadful day's work they encamped,
in full sight of the lake and of the cabins. This was harder for the
aching hearts of the mothers than even the terrible parting from their
little ones. To see the smoke of the cabins, to awake from their
troubled dreams, thinking they heard the cry of their starving babes, to
stifle the maternal yearnings which prompted them to turn back and perish
with their darlings clasped to their breasts, were trials almost
unbearable. The next day they traveled six miles. They crossed the summit,
and the camps were no longer visible. They were in the solemn fastnesses of
the snow-mantled Sierra. Lonely, desolate, forsaken apparently by God
and man, their situation was painfully, distressingly terrible. The
snow was, wrapped about cliff and forest and gorge. It varied in depth
from twelve to sixty feet.
Mrs. M. A. Clarke (Mary Graves), now of White River, Tulare
County, speaking of this second day, says: "We had a very slavish day's
travel, climbing the divide. Nothing of interest occurred until reaching
the summit. The scenery was too grand for me to pass without notice,
the changes being so great; walking now on loose snow, and now stepping on
a hard, slick rock a number of hundred yards in length. Being a little
in the rear of the party, I had a chance to observe the company
ahead, trudging along with packs on their. backs. It reminded me of
some Norwegian fur company among the icebergs. My shoes were ox-bows,
split in two, and rawhide strings woven in, something in form of
the old-fashioned, split-bottomed chairs. Our clothes were of the
bloomer costume, and generally were made of flannel. Well do I remember a
remark one of the company made here, that we were about as near heaven as
we could get. We camped a little on the west side of the summit the
second night."
Here they gathered a few boughs, kindled a fire upon the surface of
the snow, boiled their coffee, and ate their pitiful allowance of beef;
then wrapping their toil-worn bodies in their blankets, lay down upon
the snow. As W. C. Graves remarks, it was a bed that was soft, and
white, and beautiful, and yet it was a terrible bed - a bed of death. The
third day they walked five miles. Starting almost at dawn, they
struggled wearily through the deep drifts, and when the night shadows crept
over crag and pine and mountain vale, they were but five miles on
their journey. They did not speak during the day, except when speech
was absolutely necessary. All traveled silently, and with downcast eyes.
The task was beginning to tell upon the frames of even the strongest
and most resolute. The hunger that continually gnawed at their vitals,
the excessive labor of moving the heavy, clumsy snow-shoes through the
soft, yielding snow, was too much for human endurance. They could no
longer keep together and aid each other with words of hope. They
struggled along, sometimes at great distances apart. The fatigue and
dazzling sunlight rendered some of them snowblind. One of these was
the noble-hearted Stanton. On this third day he was too blind and weak
to keep up with the rest, and staggered into the camp long after the
others had finished their pitiful supper. Poor, brave, generous Stanton!
He said little, but in his inner heart he knew that the end of his
journey was almost at hand.
Who was this heroic being who left the beautiful valleys of
the Sacramento to die for strangers? See him wearily toiling onward
during the long hours of the fourth day. The agony and blindness of his
eyes wring no cry from his lips, no murmur, no word of complaint.
With patient courage and heroic fortitude he strives to keep pace with
his companions, but finds it impossible. Early in the morning he drops
to the rear, and is soon lost to sight. At night he drags his weary
limbs into camp long after his comrades are sleeping 'neath the silent
stars. It must be remembered that they had been accustomed to short
allowance of food for months, while he had been used to having an abundance.
Their bodies had been schooled to endure famine, privations, and long,
weary walks. For many days before reaching the mountains, they had been
used to walking every day, in order to lighten the burdens of the
perishing oxen. Fatigues which exhausted them crushed Stanton. The weather
was clear and pleasant, but the glare of the sun during the day had
been like molten fire to their aching eyes.
On the morning of the fifth day Stanton was sitting smoking by
the smoldering fire when the company resumed its journey. Mary Graves,
who had a tender heart for the suffering of others, went kindly up to
him, and asked him if he were coming. "Yes," he replied, "I am coming
soon." Was he answering her, or the unseen spirits that even then
were beckoning him to the unknown world? "Yes, I am coming soon!" These
were his last words. His companions were too near death's door to return
when they found he came not, and so he perished. He had begged them
piteously to lead him, during the first days of his blindness, but seeming
to realize that they were unable to render assistance, he ceased
to importune, and heroically met his fate. He did not blame his
comrades. They were weak, exhausted, and ready to die of starvation. With
food nearly gone, strength failing, hope lost, and nothing left but the
last, blind, clinging instinct of life, it was impossible that the
perishing company should have aided the perishing Stanton. He was a hero of
the highest, noblest, grandest stamp. No words can ever express a
fitting tribute to his memory. He gave his life for strangers who had not
the slightest claim to the sacrifice. He left the valleys where
friends, happiness, and abundance prevailed, to perish amidst
chilling snow-drifts - famished and abandoned. The act of returning to save
the starving emigrants is as full of heroic grandeur as his death is
replete with mournful desolation.
In May, 1847, W. C. Graves, in company with a relief party, found
the remains of C. T. Stanton near the spot where he had been left by
his companions. The wild animals had partially devoured his body, but
the remains were easily identified by means of his clothing and
pistols.
The following sketch of this hero is kindly furnished by his
brother, Sidney Stanton, of Cazenovia, New York:
"Charles Tyler Stanton was born at Pompey, Onondaga County, New
York, March 11, 1811. He was five feet five inches in height. He had
brown eyes and brown hair. He possessed a robust constitution, and
although rather slender during his youth, at the age of fifteen he became
strong and hearty, and could endure as great hardships as any of his
brothers. He had five brothers and four sisters, and was the seventh child.
His grandparents, on his father's side, were well off at the close of
the revolutionary war, but sold their large farms, and took
Continental money in payment. Soon afterward this money became worthless, and
they lost all. They were at the time living in Berkshire, Massachusetts,
but soon after removed west to the county where C. T. Stanton was
born. There were in his father's family fourteen children - seven sons
and seven daughters."
In his younger days Stanton was engaged as a clerk in a store. He
was honest, industrious, and greatly beloved by those with whom he came
in contact. His early education was limited, but during his employment
as clerk he used every possible endeavor to improve his mind. During
his journey across the plains, he was regarded as somewhat of a savant,
on account of his knowledge of botany, geology, and other branches
of natural science. His disposition was generous to a fault. He never
was happier than when bestowing assistance upon needy friends. His
widowed mother, for whom he entertained the most devoted affection, was
kindly cared for by him until her death in 1835. After this sad event
he removed to Chicago. At Chicago he made money rapidly for a time, and
his hand was ever ready to give aid to those about him. Charity and
heroic self-sacrifice appear to have been his predominant characteristics.
They stand out in bold relief, not only in his early history, but during
his connection with the Donner Party. While in the mountains he had no
money to give, but instead he gave his strength, his energy, his love,
his all, his very life, for his companions.
That he had a premonition of the gloomy fate which overtook him in
the Sierra, or at least that he fully realized the perils to which he
was exposing his life, is indicated by the following incident: When he
set out from Sutter's Fort to return to the Donner train with provisions,
he left a vest with Captain Sutter. In one of the pockets of this vest
was subsequently found a package directed to the Captain with the
following memorandum: "Captain Sutter will send the within, in the event of
my death, to Sidney Stanton, Syracuse, New York." The package contained
a diamond breastpin. Mr. Sidney Stanton writes as follows concerning
this keepsake:
"I will give you a short history or account of the pin which was
left for me at Sutter's Fort, which Mr. McKinstry forwarded to me. This
was an event so peculiar at the time. He visited me here at Syracuse,
while he was prospering in Chicago. He was on his way to New York, and
wanted a sum of money, which I advanced. Before leaving he fastened this pin
on the dress of my wife, remarking that she must consider it as a
present from him. Nothing more was thought of this event until he again
wanted money. Misfortune had overtaken him, and this event gave him much
pain, not so much on his own account as because he could not relieve
the distress of dear friends when asked for aid. I sent him a little
more money; I had not much to spare, and in talking the matter over with
my wife, she asked, 'Why not send him the pin? It is valuable, and in
time of need he might dispose of it for his comfort.' In saying this she
took the ground that it was left with her as a pledge, not as a gift.
I therefore handed it to my sister to send to him for this purpose. But
it appears by his keeping it and sending it back in the way he did, that
he did consider it a gift, and hence he would not and did not dispose of
it for necessary things for his own comfort. This pin was the only thing
of value which he had at the time of his death."
Stanton was an excellent writer. His descriptions of his travels
from Chicago to the South would make a good-sized and a very
interesting book. His last composition is given below. It is an appropriate
ending to this brief outline of the history of one who should be regarded
as one of the noblest of California's pioneer heroes:
"To My Mother In Heaven."
"Oh, how that word my soul inspires With holy, fond, and pure
desires! Maternal love, how bright the flame!
For wealth of worlds I'd not profane Nor idly breathe thy sacred
name, My mother."
"Thy sainted spirit dwells on high. How oft I weep, how oft I
sigh Whene'er I think of bygone time, Thy smile
of love, which once was mine, That look so heavenly and
divine, My mother."
"Thy warning voice in prayers of love, Ascending to the throne
above With tones of eloquence so rife, Hath
turned my thoughts from wordly strife, And cheered me through my
wayward life, My mother."
"When death shall close my sad career, And I before my God
appear There to receive His last decree My only
prayer there will be Forever to remain with
thee, My mother."
A Wife's Devotion
The Smoky Gorge
Caught in a Storm
Casting Lots to See Who Should Die
A Hidden River
The Delirium of Starvation
Franklin Ward Graves
His Dying Advice
A Frontiersman's Plan
The Camp of Death
A Dread Resort
A Sister's Agony
The Indians Refuse to Eat
Lewis and Salvador Flee for Their Lives
Killing a Deer
Tracks Marked by Blood
Nine Days without Food
Let no one censure Stanton's companions for abandoning their
brave comrade. In less than twenty-four hours all were without food,
unless, indeed, it was Mr. Eddy, who, in his narration published by
Judge Thornton, states that on the day of Stanton's death he found half
a pound of bear's meat which had been secreted in a little bag by
his wife. Attached to this meat was a paper, upon which his wife had
written in pencil a note signed, "Your own dear Eleanor." Mr. Eddy had
not discovered this meat until the sorest hour of need, and the
hope expressed in Mrs. Eddy's note, that it would be the means of saving
his life, was literally fulfilled. There is something extremely touching
in the thought that this devoted wife, who, as will presently be seen,
was starving to death in the cabins, saved her husband's life
by clandestinely concealing about his person a portion of the food
which should have sustained herself and her infant children.
In the account given by Mary Graves, is mentioned the following
incident in the fourth day's travel: "Observing by the way a deep gorge at
the right, having the appearance of being full of smoke, I wanted very
much to go to it, but the Indians said no, that was not the way. I
prevailed on the men to